Sunday, April 28, 2013
Five Years of Forgotten Books: Day 28
Jared Case is a graduate of The L. Jeffrey Selznick School of Film Preservation and the Head of Cataloging for the motion picture collection of the George Eastman House in Rochester, NY. He is the curator of the film noir series that runs in January and February at the Dryden Theater and is, himself, a “pre-published” author. You can read his thoughts on film noir, crime fiction, kooky criminals and local authors at A Case of Murder (http://caseofmurder.blogspot.com). (bio from 2009)
DIE DREAMING, Terence Faherty
Owen Keane is the perfect example of a character that illuminates the prosaic by highlighting the idiosyncratic. His background is like no other: On a religious retreat between his junior and senior years in high school he came across a boy who claimed he could talk to God. When this claim was proven a deceit, his faiths were shaken: his faith in God, his faith in Man, and his faith in The Truth. This event was never far from him, and his crises of faith were internalized, affecting his belief in God, his belief in himself, and his belief in his ability to find the truth. Hoping to tackle all of these crises simultaneously, he abandoned Mary, the woman who would be the love of his life, and entered the seminary. When his failure at the seminary coincided with Mary’s abandonment of him for his college roommate, Harold Ohlman, Owen began to wander, doing odd menial jobs, and ending up in a liquor store. In a fit of pique, he attended his tenth high school reunion under the guise of a private investigator, and Owen Keane, the amateur detective was born.
This backstory is specific enough to be unique, and yet the sum is the same for many of us. Our lives have been an accumulation of events that led us to question the world around us. And to this end, Owen Keane has many of the same investigative tools we all do. As a fan mystery fiction and mystery film, Owen has been indoctrinated into all the tropes and clichés of the detective’s process. His experience is our experience as he references Dashiell Hammett, or Nero Wolfe, or Double Indemnity. This makes him acutely self-aware of his place in the genealogy of detective fiction, but the broad shoulders he stands on don’t prevent him from jumping to the wrong conclusion or following a lead because he hopes it to be true. His failings are our failings, even as his cynical, self-deprecating exterior belies an underlying belief in the goodness of men and women, and the belief that he will be able to effect positive change through the search for truth.
In fact, his currency is truth. Rarely does he get paid for his services, and even then it only covers expenses. But if he can uncover the truth, not necessarily for himself, and not even necessarily for the victim, it adds to a growing tapestry of truth, something that he can point to as a basis for a belief in his ability to find the truth, which supports a belief in himself and in mankind, which holds up the possibility of a belief in the existence and effectiveness of God, despite the fact that faith requires neither proof nor support. Yet this is what drives him to toil in the long shadows of Sam Spade, Nick Charles and Travis McGee.
DIE DREAMING, the fourth book in Terence Faherty’s “Owen Keane” series, is perhaps the best, taking this mystery-fan/faith-in-crisis context and grafting it onto a mystery story that inverts the mystery story expectation of beginning-middle-end. Owen Keane, 28 and feeling a bit of a failure, decides to play a self-deprecating joke on his high school classmates, The Sorrowers, by running an ad for the Owen Keane Detective Agency in the 10th reunion program. But one of The Sorrowers is a jokester herself and sets up a fake mystery to lure Owen into an embarrassing situation. Owen falls for the ruse, but is saved by another classmate. In the meantime, however, a true mystery surfaces when loose lips mention an event that was suppressed 10 years ago and that tied The Sorrowers together in a code of secrecy. Owen’s investigation stumbles along, following false leads and shaky assumptions, but his dogged determination does eventually reveal the truth. It also reveals that there are as many victims as perpetrators, and in the end Owen decides that the truth, now discovered, is sometimes better left buried.
This decision comes into question 10 years later when one of The Sorrowers turns up dead. Owen must come to terms with his responsibility in the death and determine whether the truth did come out, and if someone would kill to keep it hidden. His investigation takes him back to his hometown and his 20th high school reunion. He starts to look at The Sorrowers and the mysterious event that took place 20 years ago, but he has to take into account the changes that have taken place in the last 10 years, when the end of his last investigation became the beginning of this new crime. He discovers that relationships are even more complex than they appeared, and that crimes can have implications generations removed from the original event itself.
There is no better feeling than finding a piece of art that resonates with you, unless you get to share that discovery with someone else. Terence Faherty and Owen Keane were such a discovery for me, and I hope that, by sharing the discovery with you, they will pass from the realms of the forgotten.